Lord, When Did We See You Hungry or Thirsty or a Stranger or Naked or Ill or in Prison?
As I have aged I have come to see the many faces of poverty and I am learning to recognize the face of Jesus revealed in them all
The face of Jesus is found in the face of the poor, for those with eyes to see. The word of Jesus is spoken through the poor, for those who cultivate the ears to hear Him. The cry of Jesus is heard in the cry of the poor, at least for those who stop to listen. That is the deeper meaning behind this sobering scene recounting the last judgment recorded by the Evangelist Matthew in the 25th Chapter of his Gospel.
I was hungry and you fed me
CHESAPEAKE, VA (Catholic Online) - I was drawn to my knees by the words of Jesus contained in the Gospel (Matt. 25: 31-46): "I was hungry, and you gave me food; I was thirsty, and you gave me something to drink; I was a stranger and you welcomed me; I was naked and you gave me clothing; I was sick and you took care of me; I was in prison, and you visited me."
How well I understand the question posed by his stunned disciples, "Lord, when did we see you hungry or thirsty or a stranger or naked or ill or in prison, and not minister to your needs." (Matthew 25.35-36) It was an extraordinary statement! However, as I have aged I have come to see the many faces of poverty and I am learning to recognize the face of Jesus revealed in them all.
Have you ever considered the significance of the fact that the same Jesus who promised to be with us always also told us that the poor would be with us always? That is because they are connected. Indeed, in a sense, they are one and the same - in a way that is revealed with the eyes of living faith. "The poor you will always have with you; but you will not always have me" (Jesus, Matthew 26:11) "And behold, I am with you always, until the end of the age." (Jesus, Matthew 28:20)
The face of Jesus is found in the face of the poor, for those with eyes to see. The word of Jesus is spoken through the poor, for those who cultivate the ears to hear Him. The cry of Jesus is heard in the cry of the poor, at least for those who stop to listen. That is the deeper meaning behind this sobering scene recounting the last judgment recorded by the Evangelist Matthew in the 25th Chapter of his Gospel:
"Then the king will say to those on his right, 'Come, you who are blessed by my Father. Inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, a stranger and you welcomed me, naked and you clothed me, ill and you cared for me, in prison and you visited me.'
"Then the righteous will answer him and say, 'Lord, when did we see you hungry and feed you, or thirsty and give you drink? When did we see you a stranger and welcome you, or naked and clothe you? When did we see you ill or in prison, and visit you?'And the king will say to them in reply, 'Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.'"
This scene follows what is called the Parable of the Talents (Matthew 25: 1- 28) where another sort of judgment is recorded. This one is a judgment concerning the contrasting way of life lived between two groups of people, those who believe that what they have is their own and those who understand that all that they have has been given - as a gift.
These two groups approach their relationship with the goods of this earth (which are all good because the Lord has made them) quite differently. The ones who were praised by the Master know the relationship they have with the Giver. They also know their obligations to bear fruit by living the call to love in deed and truth, the call to solidarity and stewardship, inherent in receiving those gifts.
These folks live their lives in gratitude. They look for ways to participate in the ongoing mission of the Lord. They know that He works now, through them. They understand what they truly have and they invest it by giving it away to others. Sadly, those who grasp on to the goods of the earth, thinking that they are their own and bury them, experience the barrenness of self centeredness and the hollowness of the empty pursuit of 'stuff'.
The point of this passage is as profound, in some respects, as the judgment scene. It participates in the same mystery. They both address matters of the heart and reveal what can be called the economy of heavenly scale. ""To anyone who has, more will be given, and he will grow rich; from anyone who has not, even what he has will be taken away." (Matthew 25:29)
Those who love the poor - like Jesus loved the poor- are given as a gift and instruction manual for the rest of us. They are a sign of the kingdom, making it present in their wake. They love in deed and truth. Dorothy Day, a heroic witness and prophetic voice of the 20th century, grasped this mystery so well. That is why she is moving forward in the cause for canonization.
She lived in the aftermath of the industrial age where human persons were too often as products to be used. Though some get stuck in her circuitous and intriguing journey into the fullness of the truth as found in the Catholic Church, her heroic witness is being considered by a Church which is built upon men and women who were profoundly converted through their encounter with Jesus Christ.
She gave herself away, living with the poor, because she truly understood and embraced her own poverty with brutal honesty. She learned to love in deed and truth. So too did her ...
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